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Abbot Jeremy, confreres, family and friends of Fr. Nathan, and the seminary community to which he was so devoted to over the years.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

You will recall that on Gaudete Sunday last year, Abbot Jeremy, Br. Claude, and Fr. Nathan celebrated their Golden Jubilee of Monastic Profession. During the Eucharist, each renewed the vows of stability, obedience, and fidelity to the monastic way of life—vows they first made on September 8, 1974.

In reflecting on his life and vocation at that time, Fr. Nathan spoke of growing up in a devout Catholic household in eastern Washington, within the Diocese of Spokane. He shared how the example of his mother’s prayerful life and steadfast devotion to the Church, who along with the Dominican Sisters of St. Joseph, who staffed the local hospital, and the School Sisters of Notre Dame, who taught at the Catholic grade school, left a profound and lasting impression on him during his formative years.

After graduating from primary school, he enrolled in the diocesan high school seminary, Mater Cleri. It was there that he met Dan Lane, the future Br. Claude, and the two became close friends, united by their youthful spirit and shared love for the arts. Following their time at Mater Cleri, Fr. Nathan attended Gonzaga University for two years.

While at Gonzaga, the Jesuits invited several students to visit their Novitiate in Sheridan, Oregon. Fr. Nathan recalled that as the group was preparing to return to Spokane, several of the Jesuit novices suggested they stop at the Abbey on their way back. Fr. Nathan later reflected that it was almost by accident that he came to know of Mount Angel. We, however, know that in God’s designs, there are no accidents.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 18)

Looking back, Fr. Nathan recalled that as the car slowly wound its way up the main drive, he was captivated by the natural beauty: the towering old-growth timbers obscuring the sun, the lush green vegetation, the birds in flight, the squirrels darting about, the tall uncut wild grasses on either side of the road, the Stations of the Cross, the Grotto of the Virgin, the ordered pattern of the cemetery, and, finally, coming to the crown of the hill, the church and the surrounding red-tile roofed buildings. The beauty of the landscape, the valley below, the snow-capped peaks in the distance—the peace and presence of God, he said, was tangible.

At Vespers, he recalled being mesmerized by the monks in choir, their chant, and the graceful unity of their movements during the “Glory Be…” He spoke of that moment as one heavy with the palpable beauty of the divine presence. In the words of Pope Benedict XVI: “The encounter with beauty is a moment of truth. Through it, we come to know the ultimate beauty, which is God Himself.”

Fr. Nathan concluded his reflections, by saying, “In that instant, it felt as though I had found the answer to the course my life would take.”

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

In the slow ascent up the hill, Fr. Nathan’s attention would surely have been drawn to what lay directly ahead. Yet, his peripheral vision would have naturally caught glimpses of the Stations of the Cross to the right. Little could he have imagined that, in the years to come, as a monk, the manifold ways he would experience the weight of the Cross, and be propelled to tread the Via Dolorosa.

St. Gregory of Nyssa teaches, God, in His goodness, does not reveal the fullness of His divine plan all at once. He knows such a revelation would overwhelm us and would drive us away in fear. Instead, He unveils His will gradually, according to our capacity to bear it.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

Following his ordination to the priesthood in the spring of 1988, Father Nathan was assigned several responsibilities within the monastery: Postulant Master, Socius to the Novice Master, and Master of Ceremonies. He also was elected to serve on the Senior Council. During this time, the Monastery Formation Council was established. He helped articulate protocols for accepting candidates, along with other formation policies.

For the next fifteen years, his assignments focused on the seminary apostolate. He served as the seminary’s public relations officer, as formation director, as vice-rector, and as seminary administrator during an interregnum between Rectors. Additionally, he took on the role of curator for the abbey’s art collection.

Father Nathan’s deep love for the seminary apostolate led him to see the need to strengthen the seminary’s identity, to foster a familial spirit among the faculty, and to enhance the academic and formation programs. His inspiration led to the establishment of the Lumen Gentium award in 1988, marking the hundredth anniversary of the Seminary’s founding. This recognizes those individuals who have made significant contributions to the Church’s pastoral mission and who have exemplified the calling of being a ‘Light for the Nations’ through their lives and work.

He also promoted the Seminary Annunciation Dinner, during which faculty and seminarians are recognized for their achievements over the year. In 2000, he reinstituted the seminary awards medal, which was originally established in the 1889-1890 school year but which had not been given for many years.

Later, as Abbot, he would establish the Seminary Benefit Dinner, which was held at the Convention Center in Portland, to support the seminary’s financial needs. This annual dinner became a major fundraiser for Mount Angel Seminary.

Father Nathan’s dedication to seminary formation was recognized in 2001 when he was invited by the Chair of the U.S. Bishops’ Committee on Priestly Formation to serve on the drafting committee for the fifth edition of the Program of Priestly Formation.

In the summer of 2001, the monastic community called upon him to serve as its tenth Abbot. As abbot, he led the community through a pivotal time. As the spiritual father of the community, motivated by his deep love of the monastic life he sought to guide the monks in achieving their professed purpose—seeking Christ above all.

Throughout all this, he continued his own education. In 2002, he was awarded a Doctorate in Educational Leadership from the University of Dayton. His thesis was titled, Four President Rectors of Mount Angel Seminary: A Story of Educational Leadership, 1972-1990.

As chief steward of the abbey’s temporal goods, he led the effort in 2002 to establish the Abbey Foundation of Oregon. The Foundation brought together individuals with professional expertise to oversee the management of the abbey’s temporal assets while fostering the community’s Benedictine mission in service to the Church in Western Oregon and beyond.

In his administration as Chancellor, he worked closely with the seminary administration and faculty, fostering a strong relationship between the seminary and the monastery to ensure the school was infused with the Benedictine charism. And he sought to strengthen the ties between the seminary and the dioceses associated with it. His efforts helped position Mount Angel Seminary as a recognized institution for priestly formation in the region. He also sought to ensure its governance and administration complied with the Code of Canon Law, the Program of Priestly Formation, and the agencies providing academic accreditation.

In this light, he established the Board of Directors in 2005. This board oversees the seminary’s mission, goals, programs, growth, and annual budget. At the same time, the Board of Members was established, with oversight responsibility for the seminary’s mission, its leadership, its financial assets, and the nomination of the President-Rector.

Abbot Nathan recognized the need to improve facilities for the seminary’s academic and spiritual programs. Under his guidance, the Annunciation building was completed in 2006.

He also oversaw the construction of “Tower of the Visitation” in 2007. This fulfilled a long-standing dream of the monastic community. The tower’s eight bells ring out over the hilltop.

Under Abbot Nathan, the monastery like the larger Catholic Church had to address issues related to past abuse of minors by abbey personnel. Having to address these matters early in his administration took a substantial psychological and physical toll on him. In compliance with ecclesiastical requirements, he established the Office of Child Protection and affiliated the abbey and seminary with Praesidium Inc., an external organization dedicated to promoting a safe environment for minors and vulnerable individuals.

After resigning from the office of abbot in 2009, Father Nathan was appointed pastor of St. Agatha’s Parish in Portland, where he served as a beloved pastor until 2018. Upon returning to the monastery, health challenges prevented him from engaging in active life within the monastic community. Nonetheless, he accepted several roles, including curator of the abbey’s art collection, the chair of the Arts and Environment Committee, the custodian of the abbey museum, and the abbey archivist.

His leadership and administrative burdens were now behind him. The instituting of new programs and initiatives were completed. The responsibility of planning renovations and new construction projects was over.

The ceaseless pressures that once defined his monastic life were no longer present. What was left in their wake was an unfamiliar quiet. What had once been a constant flurry of tasks and obligations gave way to an expanse of time—time that, though long awaited, now became a double-edged sword. The pace and activity of years gone by had perhaps masked the deeper reflections that time had long stored away.

Now, with distractions gone, he found himself confronting not only the accomplishments and blessings of his years, but perhaps also the deeper demands of the vow of conversatio morum. Now there was time to reflect upon the imperfections, the missed opportunities for change and growth, and the missteps that had been had left behind. As it is for anyone, age, poor health, and loneliness amplify the wounds that are left unaddressed. Time, once a friendly companion, now became a mirror—that reflected both the light and shadow of his journey, inclining him to ruminate on all that had been, and all that had not been.

Sometimes God wounds us by allowing us to come face to face with our interior wounds, so we may seek His help, rely on Him, ask for forgiveness for our sins, make reparation, and take responsibility for our actions. In this way, Father Nathan’s later years became a time of deep spiritual reckoning, where silence and stillness became an opportunity for God’s grace—a time to heal the wounds of the past, both seen and unseen.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

Pope St. Gregory the Great in Moralia on Job, interprets the suffering of Job and applies it to the Christian understanding of suffering. In Book 5, Gregory reflects on the nature of divine discipline and healing. “The trials which the righteous endure are for their purification, not for their destruction. Though God allows suffering to befall His people, it is not because He delights in their afflictions, but because He wishes to lead them to greater strength, to heal their souls. Just as the physician must sometimes wound the body in order to bring about healing, so God allows the wounds of suffering to cleanse the soul and bring about great glory.”

In his apostolic letter, Salvifici Doloris, Pope St. John Paul II writes: “Christ’s suffering, in a sense, makes visible the whole mystery of human suffering. He, who is the Son of God, became man and took on our suffering. But He does not leave us in suffering, He does not abandon us in the depths of pain. By His wounds, we are healed, (cf. Isa 53:5). The divine ‘wounding’ is not without its purpose; it is a means of healing, an act of mercy and love. For the hand of God, and its providence, allows suffering for the purification of the soul, but always for the sake of restoration. He wounds, but He also binds up; He strikes, but His hands heal.”

Thus, the suffering of Christ is not just a part of the past; it is part of the present. In every moment of suffering that we endure, Christ is present. He gives meaning to that suffering by His own redemptive act. He heals us in our suffering, giving us the strength to bear it and allowing it to lead us toward our ultimate salvation.

This is the meaning of the text from Book of Job and its application to the life of our brother, Father, Abbot, Nathan Zodrow, “For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

As we entrust our beloved confrere, Father Nathan, to the loving mercy of God our Father, let us pray:

Lord our God, Artist Divine,
Creator of all — seen and unseen,
in Whom your divine artistry never wanes.
To You we commend Your servant, Father Nathan.
In your mercy, brush away the stain of his sins,
the sulliedness and disorder of imperfection.
Restore the beauty and grace in which You first fashioned his soul.
Open your heart to the crosses he bore in silence,
the trials endured,
the temptations waged,
the tears that fell, and the battles lost.
Bring forth the innocence of his baptism,
the self-offering of his monastic profession,
the image of Christ, the Eternal High Priest,
imprinted upon his soul at his ordination,
the good works and virtues that lie hidden,
and the care of souls he undertook as abbot.
May the very wounds of Christ Your Son,
in the light of the glory of His resurrection and ascension,
be the remedy for every defect, imperfection,
and need of your servant, Father Nathan.
In Your kindness, Lord, count him among the sheep of Your fold,
so that on Mount Zion, with jubilant heart,
he may gaze upon the beauty of Your face,
and You upon his,
in the company of the Blessed Virgin Mary,
the Joy of Monks,
our holy father St. Benedict,
and the choirs Angels and all Your Saints
forever and ever.
Grant this through Christ our Lord.

—Fr. Paul Thomas, OSB

On January 11, the Holy Father Pope Francis announced the appointment of Abbot Jeremy Driscoll, OSB, as a member of the Dicastery for Divine Worship and the Discipline of the Sacraments for a period of five years. The main responsibility of the dicastery is the promotion of the sacred liturgy according to the liturgical renewal of the Second Vatican Council and advising the Holy Father on liturgical matters.

Until this recent appointment as a member, Abbot Jeremy had served as a consultor for the Dicastery for Divine Worship for 20 years, having first been appointed a consultor by Pope St. John Paul II in 2005. Pope Benedict XVI renewed that appointment as consultor in 2010, and Pope Francis renewed that appointment again in 2015 and 2020.

Article 15 of Pope Francis’s Apostolic Constitution Praedicate Evangelium (2022) on the reform of the Roman Curia now allows those who are not cardinals or bishops to be appointed members of Vatican dicasteries. This means that Abbot Jeremy’s appointment as a member is an historic first for the Dicastery for Divine Worship. In his letter to Abbot Jeremy, Arthur Cardinal Roche, prefect of the dicastery, expressed his “delight in receiving notification of these nominations” and that he “look[s] forward to working alongside [Abbot Jeremy] during the course of the next five years.”

Abbot Jeremy is one of three Americans who have been appointed as members, the other two being female professors of theology: Mary Healy, a biblical theologian and professor at Sacred Heart Major Seminary in Detroit, and Donna Lynn Orsuto, a professor at the Pontifical Gregorian University in Rome. Archbishop Diego Giovanni Ravelli, master of Pontifical Liturgical Celebrations and head of the Pontifical Sistine Chapel Choir, was also appointed as a new member of the dicastery.

Abbot Jeremy is the 12th abbot of Mount Angel Abbey, having been elected by the monastic community in March 2016. He made his first profession of monastic vows on September 8, 1974, and was ordained a priest in 1981. Abbot Jeremy has taught theology at Mount Angel Seminary and the Pontifical Athenaeum Sant’Anselmo in Rome. He is a published author and conducts conferences and retreats throughout the United States and beyond. In addition to his work at the Vatican, Abbot Jeremy serves as a consultant to the Bishops Committee on Divine Worship for the United States Conference of Catholic Bishops. In February 2024, Abbot Jeremy was one of three main speakers at a plenary assembly of the Dicastery for Divine Worship and the Discipline of the Sacraments and presented Mount Angel Seminary’s curriculum to cardinals, archbishops, and bishops from around the world.

On August 26, during the opening Mass of the academic year at Mount Angel Seminary, Fr. Jeff Eirvin was installed as the Seminary’s 10th president-rector by Abbot Jeremy Driscoll, abbot and chancellor of Mount Angel Abbey and Seminary. Fr. Eirvin, a priest of the Archdiocese of Portland in Oregon and an alumnus of Mount Angel, said, “I’m very excited to lead this flock of seminarians, now entrusted to my care, into deeper communion with Jesus Christ, the Eternal High Priest, whose image and likeness they will be configured to on the day of their ordination.”

Ordained a priest for the Archdiocese of Portland in 2012, Fr. Eirvin began his priestly ministry at Sacred Heart Parish in Gervais, Oregon, less than 10 miles from Mount Angel Seminary. Archbishop Alexander K. Sample appointed Fr. Eirvin as Director of Vocations for the Archdiocese of Portland in 2014. During his eight years in that position, Fr. Eirvin also served in leadership positions in the National Conference of Diocesan Vocation Directors (NCDVD), including as president.  From 2014 to 2017, Fr. Eirvin taught at Mount Angel Seminary as an adjunct professor. He has participated in spiritual direction training and taught courses at the Institute for Priestly Formation (IPF), in which he is a member of the IPF Priests of St. Joseph. Before he was appointed president-rector, Fr. Eirvin served as pastor of St. Therese Parish in Portland, Oregon. Based on this wide array of pastoral and vocational experience, Abbot Jeremy expressed that Fr. Eirvin has “the requisite virtues and qualifications necessary to assume the responsibilities of the office of president-rector.”

As president-rector, Fr. Eirvin looks forward to “watching these men come alive in Christ” and “having the front seat in this drama that unfolds of men being configured to the Heart of Jesus.” Drawing from his experience with IPF and the importance of the interior life, Fr. Eirvin says that “his first call as rector is to remain rooted in the Lord and to drink deeply from him in shared communion.” Amid the administrative responsibilities of his new role, Fr. Eirvin hopes to model for the seminarians how “our most important work is to remain in relationship with God who is Father, Son, and Holy Spirit.”

At the conclusion of the Mass, Fr. Eirvin thanked Abbot Jeremy for this appointment and expressed his gratitude to work with him and the monastic community in this important work of priestly formation. “I have great confidence that the Holy Spirit will do amazing things through each one of us in the years ahead,” said Fr. Eirvin.

Mount Angel Seminary is a primary work of Mount Angel Abbey, a community of Benedictine monks established in 1882 in the heart of Oregon’s Willamette Valley. The Seminary was established in 1889 at the request of the Archbishop of Oregon City and serves more than two dozen dioceses and several religious communities across the western United States.

– Ethan Alano

The first-ever Fellowship of Scholars sponsored by the Mount Angel Institute was held from May 29 through June 1, 2024, at Mount Angel Abbey’s guesthouse.

The gathering of more than 20 scholars was unique for many of those participating in the discussions due in part to the presence of Msgr. Piero Coda, full professor at Sophia University Institute in Italy and Secretary-General of the International Theological Commission. Using Msgr. Coda’s method of “doing” theology as a respectful dialogue with an openness to the Holy Spirit, the discussions focused on Msgr. Coda’s teachings on Trinitarian Ontology. All of this may sound intimidating, but Msgr. Coda’s method is simply a way of doing theology that invites the participants to be open to the promptings of the Holy Spirit as they present their views and listen to one another. In this spirit of openness and receptivity to the other,
a rich dialogue can emerge, which many participants felt was a key difference from other academic conferences they had attended. The conference at Mount Angel was also important in bringing the thought of Msgr. Coda to the English-speaking world of theology, where he is still largely unknown.

Dr. Liam de los Reyes, professor of moral theology at Mount Angel Seminary, speaks further on the significance of this event. He says it was an opportunity for participants to “intentionally situate their scholarly and intellectual interests within their spiritual vocations to life in Christ,” something often missing in the wider academic field of theology. Regarding Msgr. Coda’s method, de los Reyes notes that the Fellowship offered scholars “a reprieve and an opportunity for slower discussion, more in-depth conversation, and time and space to think about the implications of the papers they are hearing and the discussions they are having.” And on a personal note, he was also glad for the opportunity to stretch his thinking outside of his usual field of study in a relaxed atmosphere, and for “opportunities to reconnect with friends and acquaintances and renew friendships around our common love of theological inquiry.”

Br. Anselm Flores, OSB, coordinator of the Mount Angel Institute, worked with de los Reyes and other Mount Angel Seminary faculty members in planning and hosting the event. In his own words: “I had thought that I would be the one benefiting most from listening to some of the conversation around the table. After all, these scholars were the very authors I was reading in seminary! But I realized that they were also benefiting from us, from the space we offered, from monks, and even from me. I was humbled that some of my heroes looked up to the monks, and I felt proud and happy of my vocation. At the same time, I felt the responsibility. God has given Mount Angel a gift and charism. The Fellowship of Scholars was a brief and strong epiphany of our vocation as a monastery.”

Indeed, this event was an exceptional opportunity to practice many of the rich ways Mount Angel seeks to be a light for both the local and worldwide Church, an opportunity from which we will undoubtedly continue to reap the fruits in the months and years to come.

– Br. Matthew Sislow, OSB

Participants in the Fellowship of Scholars 2024

Abbot Jeremy Driscoll, OSB, Mount Angel Seminary
Msgr. Piero Coda, Sophia University Institute
Peter Casarella, Duke Divinity School
Fr. Khaled Anatolios, University of Notre Dame
Scott Ables, University of Portland
Rev. Sarah Coakley, University of Cambridge
David Turnbloom, University of Portland
Taylor Timpane Ross, Fordham University
Jonathan Ciraulo, Saint Meinrad Seminary
Andrew Cummings, Mount Angel Seminary
John Rico, Mount Angel Seminary
Grant Kaplan, Saint Louis University
Rev. Justin Coyle, Mount Angel Seminary
Christopher Hackett, Saint Meinrad Seminary
Ted Papa, Mount Angel Seminary
Roberto de la Noval, Mount St. Mary’s University
Matthew Vale, Boston College
Ross McCullough, George Fox University
Karen Kilby, Durham University
Liam De Los Reyes, Mount Angel Seminary
Fr. Brandon Gallaher, University of Exeter
Jordan Daniel Wood, Belmont University

Abbot Jeremy traveled to Rome in early February to participate in a plenary assembly of the Dicastery for Divine Worship. Those in attendance included cardinals, archbishops, and bishops from around the world. One of 3 main speakers at the plenaria, Abbot Jeremy spoke about the curriculum at Mount Angel Seminary, which is centered on Communion Ecclesiology and emphasizes the liturgical formation of seminarians.

During their meeting, Pope Francis addressed the Dicastery for Divine Worship and greeted each participant individually.

The picture (left) shows the strong Benedictine influence at the plenaria. Left to right: Abbot Olivier-Marie Sarr, OSB, abbot of Keur Moussa (Senegal) and a former student of Abbot Jeremy’s at Sant’Anselmo; Archbishop Aurelio Garcia Macias, under-secretary of the Dicastery for Divine Worship and professor at Sant’Anselmo; Abbot Jeremy; Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship; Archbishop Vittorio Viola, OFM, secretary of the Dicastery for Divine Worship and professor at Sant’Anselmo; Fr. Bernhard Eckerstorfer, OSB, rector of Sant’Anselmo; and Fr. Pierangelo Muroni, professor at Sant’Anselmo.

While in Rome, Abbot Jeremy stayed at Sant’Anselmo, where he taught a semester each year for nearly two decades and spent time with Fr. Israel Sanchez, OSB, and Fr. Ephrem Martinez, OSB, two monks of Mount Angel who currently live at Sant’Anselmo while pursuing advanced degrees in theology. Fr. Israel is studying patristics at the Pontifical Institute Augustinianum, while Fr. Ephrem is studying spiritual theology at the Pontifical Gregorian University.

Abbot Jeremy also received honors from his alma mater, the Benedictine College of Sant’Anselmo, where Fr. Bernard A. Eckerstorfer, OSB (rector), granted him the honor and title of “Professor Emeritus” of the Faculty of Theology at Sant’Anselmo. On behalf of the Athenaeum’s academic community, Fr. Bernard also bestowed on Abbot Jeremy the “Diploma of Merit,” an honor given to those who have left a profound mark on the culture, research, and life of Sant’Anselmo and the life of the Church and the Benedictine Confederation.

Abbot Jeremy responded, “I carry Sant’Anselmo in my heart. Returning here, I still find that peace that we breathe and that every student can breathe. It was a grace to study and then teach in a place like Sant’Anselmo.”

Upon his return to Mount Angel, Abbot Jeremy talked about his experience at the plenaria and shared some of his reflections on the Eucharistic liturgy in spiritual life of all the faithful on Mater Dei Radio’s morning program.

The 5th World Congress of Benedictine oblates was held in Rome in September, and three of our oblates were privileged to attend the Congress with 150 other oblates from around the world. One of the highlights of the event was the private audience with Pope Francis, in which he gave the oblates an address and shook the hands of each individual oblate.

Oblate Mary Gallagher meets Pope Francis.

In his address, Pope Francis spoke of three aspects of an “expanded heart” (prologue 49, in RB 1980 it is translated as “hearts overflowing”). The three aspects are the search for God, enthusiasm for the gospel, and hospitality. In their search for God, Benedictine oblates seek God in every aspect of their lives. They seek him in their lectio divina, nature, daily challenges, work, and the people they encounter. God is present everywhere, and if we seek him, we will find him. The second aspect of an expanded heart is the enthusiasm for the gospel. This joy of the oblates radiates into the whole world. Quoting Lumen Gentium, the Pope says that the laity are called, “to seek the Kingdom of God by engaging in the temporal affairs” ( 31 ). They do this by simply adopting and being faithful to the simple Benedictine motto of ora at labora, pray and work. This prayer and work in the life of the oblate is like the daily expansion and contraction of the heart that gives life to the rest of the body, the Church. The third aspect of an expanded heart is the practice of hospitality. Here, Pope Francis quotes chapter 53 from the Holy Rule, “all guests who present themselves are to be received as Christ.” We do this by sharing with our guests what we consider most important, namely, prayer and a meal together. We do this by providing a welcoming and inviting environment in our homes and workplace. In this way, we open the door to receive Christ in the stranger.

Oblates Mary and Tim Gallagher and Fr. John Forman were the oblates representing Mount Angel Abbey at the Oblate World Congress in Rome in September.

Brother Gregory Benavidez was a really good man and a really good monk.

In life, he was first of all a good son and brother, nephew, uncle and friend. He was born in Fort Worth, Texas in 1980, the youngest of nine children. He was duly baptized with the name Joshua, or in Spanish, Josué – meaning in Hebrew, “God is deliverance,” a name he was very proud of. Josué was formed by his family relationships, the Mexican American culture and language, the places he grew up in – Texas, North Carolina, Mexico, and Oregon – and the education, life and work experiences that he had over the years. For a time, not unusual these days, his family tried other faith traditions. Eventually his family moved to Salem in 1993. By this time his parents were divorced. Josué found the difficulties of growing up in a broken home with a struggling single mother, along with other challenges he had encountered along the way, a real trial. It was why he often said to those close to him later on, that he understood well the tough circumstances many people go through in life, because he had experienced it first-hand.

His best friend, Brandt, described him as a nerdy kind of fellow, not unlike himself. They became close friends in high school and remained so to this day. They enjoyed Marvel and DC comic books, Batman and Star Wars. Brandt got Br. Gregory his first really good light saber, which he brought out for special occasions when he went into Obi-Wan Kenobi mode. They enjoyed going to Comic Con conventions, being outdoors, swimming in the summer, and just hanging out together.

Josué graduated from high school in 1999. He found his first jobs working in local restaurants. But it was while working in construction with his brother that he found the work he liked best. He enjoyed being outdoors. He was good working with his hands, using small equipment, driving trucks, and the usual banter among workers. Many of the jobs he liked and did best were ones where he could work hard, but still had time with his own thoughts and music in his earphones.

It was around the year 2000 that Josué’s elderly mother, Rose, became frail. Initially, Josué devoted his time to her care, but eventually it became a near full-time job. Rose made the decision to go into assisted living at the facility where she had worked in meal preparation. As a result of a tragic accident and complications, she died in 2002. Her death – and the circumstances around it – were a huge personal blow to Josué.

Rose, however had given him a gift: She shared with her son the deep faith and devotion to God that kept her going and made life possible. She told him over and over again that only God could love him more than she did. With some of those memories to guide him, Josué went back to work, but by 2006 he had begun to move in the direction of the Catholic faith of his Baptism. Because he had not been a practicing Catholic for many years, it was recommended that he join the program for people joining the church, often called RCIA – the Rite of Christian Initiation of Adults. Josué found journeying with other people, learning about the Catholic faith, attending and participating in the liturgy and devotions of the parish, studying the lives of the saints, and preparing for the Easter sacraments a profound and personally moving experience. All of this was a really positive, uplifting, and life-changing time for him. He “re-activated his membership,” as we sometimes call it. He found that God did indeed love him very deeply and personally.

At the Easter Vigil that year, Josué made a Profession of Faith and received the sacraments of Reconciliation, Confirmation, and Eucharist. He got involved with individuals in the wider parish, going to Mass often, and helping out wherever he could.

With the encouragement of folks at St. Joseph Parish in Salem, Josué began in 2008 to come to Mount Angel Abbey for discernment retreats, offered to young men who were thinking about monastic life. In 2009 he entered Mount Angel Abbey to begin his monastic life and journey and made his profession in 2010. During the novitiate years, a novice is thinking about the name he will receive at his first profession of vows. Josué, recognizing his Mexican heritage, was considering the name St. Miguel Pro, who was a Jesuit priest martyred in Mexico in 1927.

But something else intervened. According to a monastic tradition, the first novice to make first profession of vows under a new abbot often receives the abbot’s name. Br. Gregory was the first in his group to make profession under Abbot Gregory, hence they share the name. Br. Gregory said of this later that he was “deeply honored to be named after this great saint, Saint Gregory the Great, who has done so much for our beautiful Church and for the monastic tradition.” He said he was also grateful to share the same name as Abbot Gregory, who helped him in so many ways as novice master during his formation and in personal meetings.

Listen is one of the first and most important words in the Rule of St. Benedict. Seeking God is the criterion St. Benedict uses for someone entering the monastery. It is seeking God and listening to the voice of God calling us on a daily basis, in the context of a community of brothers, the Rule, and the Abbot, that is at the heart of our lives. Our lives of prayer and work support this calling. Br. Gregory enjoyed life in community and with his brothers, being faithful to his assignments and chores, but always in a quiet and unobtrusive way.

In his monastic life, Br. Gregory was seeking God in the community of brothers, in common prayer, in our common life, and especially in the two works with which he was primarily occupied: sacristan and the guesthouse. He loved the whole aspect of preparing the vessels for the altar and setting out the vestments and books for Mass. He assisted guest priests and monks to help them celebrate Mass with us. He often worked hard and quietly, almost out of sight. We heard recently stories from guests about how Br. Gregory would give them impromptu tours around the Hilltop. In the church, he would explain the relics of saints to visitors and then patiently answer questions.

Br. Gregory took to heart St. Benedict’s instruction that, “all guests who arrive shall be received as Christ.” He did all of the following small but essential duties in the guesthouse each week for almost the last 10 years: vacuuming and setting up and tearing down the two large conference rooms, often sometimes several times a week, filling, loading and unloading laundry bins containing all the bedding and towels for 40 rooms, going to and from the laundry, sometimes twice a week, putting garbage and recycling bins out each Wednesday, assisting housekeepers with vacuuming hallways and the dining room, and in a pinch, helping them prepare rooms between one group and the next. He also could be counted on to set up and tear down tables and chairs for banquets and socials. In the Visitation Garden, Br. Gregory would water and weed flower beds and clean and maintain the water feature. He maintained the terraces and the roof-top terrace herb garden, and made pots of coffee and provided ice water for guests – on most mornings before 6 am as well as during the day. And those are just the works I can readily remember! Br. Gregory did them faithfully and thoroughly.

When I was not available as Guest Master or we were very busy with groups, Br. Gregory was attentive to individual guests, especially if he sensed that someone was dealing with something painful. He often sat with guests at meals, talking with them. What I found was really quite beautiful is that, even though Br. Gregory had many difficulties and challenges in his own years growing up, he seemed to want to make sure others didn’t suffer what he did. It was one of the aspects of his ministry in the guesthouse that was always done with great simplicity, kindness, and gentleness. Nothing flashy, just genuine care and concern, offering what he could to help.

Br. Gregory was a shy person by nature and temperament. He found large groups tough to navigate, but in the last month of his life, when he was appointed Assistant Guest Master, he would lead the prayer at lunch and help with checking guests in. He was also learning the computer for reservations and room assignments. It wasn’t always easy for Br. Gregory to form deep relationships or friendships, but once formed, Br. Gregory was a fiercely loyal friend to be treasured.

Br. Gregory was especially close to the guesthouse staff and volunteers, particularly those with whom he worked each day. The kitchen staff came to love him and made sure he had corn tortillas in the fridge. Br. Gregory would often make tacos as an alternative to whatever was served.

Br. Gregory remembered birthdays and special occasions of his family and friends. He sometimes sent rap-like video greetings to his family. When he wrote notes to monastic superiors, either asking for a permission to do something or go somewhere, there was always a kind sentence or two of appreciation, and the word thanks.

As I come to the end of these reflections on Brother Gregory’s life, I am struck by special characteristics or virtues that were consistent and remain as inspiration and lessons for us. In particular, I recall his strong, deep love of God that came from his mother and was furthered by his own personal commitment to his faith and his monastic life. He had a clear sense of duty and felt the need to come through for others in his prayer and in his work. I recall his love and loyalty in friendships and in personal dealings with community members, family, friends and co-workers, his kindness in reaching out to others, and his great sense of humor and light-heartedness as demonstrated in his nerdy collection of comic books and his love of Batman, light sabers, and weird and scary movies. Abbot Gregory put it best in writing about Brother Gregory in the printed obituary: “Brother Gregory was a big man with a very tender heart.”

We will all miss you very much, Brother Gregory. You have our love and promise to pray for you often because of how you touched our lives. And now we commend you to the loving mercy of God, that you may enjoy eternal life with all your confreres, family members, and friends who have gone before you.

– Fr. Philip Waibel, OSB

In preparation for the Saint Benedict Festival on July 8, 2023, Fr. Martin Grassel, OSB, general manager at the Benedictine Brewery, has been hard at work cultivating the craft of barrel-aged beer. As the name suggests, barrel-aging is the process by which a beer is stored in a wooden barrel for a time, absorbing the flavors of the wood and the previous contents of the barrel. At the festival, the brewery will debut four beers that have been aging in bourbon barrels: Dark Night, St. Rafael, St. Gabriel, and Black Habit.

Fr. Martin saw barrel-aging as a way of presenting a variety of new beer flavors at the festival without creating new beer recipes, a time-consuming process amid an already busy production schedule. As he learned the craft through reading books and experimenting, Fr. Martin was surprised that “it’s taken a lot more time than I expected,” considering that “it adds a whole new dimension to your production.” Unlike traditional brewing, the science behind the barrel-aging process is not as developed, so it requires more curiosity and artistry.

For those who see variety as the spice of life, the barrel-aged beer is an exciting development that guarantees a diversity of flavor. Because of the nature of the barrel-aging process, “you’ll never maybe have the same thing twice. You can maybe have more consistency with bourbon aging, but there will be variation from year to year with that,” explains Fr. Martin. Some customers have their favorite beers and standard orders, while others prefer trying new things all the time. The barrel-aged beer will be a welcome addition for those with an adventurous palate.

While the initial impetus for barrel-aged beer was the Saint Benedict Festival, Fr. Martin shares that he “would love to have barrel-aging on a regular basis here [at the brewery].” For him, it’s a way of continuously improving the quality of the beer with elegance and finesse. “God gave us the gifts to serve him; let’s use those gifts the best we can, in his service, to glorify him,” reflects Fr. Martin.

– Ethan Alano

On March 19, 2023, a full audience packed the Abbey church to listen to the inaugural concert of the Mount Angel Chamber Choir, directed by Myrna Keough, Associate Professor of Music at Mount Angel Seminary. Composed of monks, seminarians, and friends of Mount Angel, the chamber choir performed a repertoire of sacred music. The concert also included a piece by the Mount Angel Seminary Choir and some instrumental performances by monks and seminarians.

The chamber choir began, in part, as an answer to a deep hunger for live choral music after an absence of it for nearly two years due to the pandemic. During that time, a number of monks and seminarians asked Keough if she would consider starting a polyphony choir once group singing became possible again. With the help and support of the Mount Angel Institute, the chamber choir began rehearsals in the fall of 2022. While it was a breath of fresh air to be singing together, there was a steeper learning curve in rehearsals than initially expected. “I underestimated how much that the pandemic, almost two years of not singing, would affect all of us,” shares Keough.

The large turnout for the concert illustrated to Keough that “this really met a need or filled a niche, which is wonderful; there really isn’t another choir like this in this area.” The concert lasted nearly an hour, and the audience was invited to hold their applause until the conclusion of the final piece. The nature of the compositions and the silence between pieces, not to mention the venue of the Abbey church itself, created an atmosphere of reverence and awe. “My prayer coming into [the concert] was that people’s hearts really would experience some of the beauty of heaven and find comfort wherever they happened to be in that moment,” remarks Keough.

Keough specifically chose compositions that could be employed in the liturgy and enhance the beauty of it. “The kind of music that is easily learned and easily played and often played is not satisfactory when it comes up against the kinds of things that we’re all dealing with in our lives of faith,” she reflects. Having liturgical music that requires practice, patience, and excellence helps serve the need people have for a more profound experience of God.

– Ethan Alano

New Year’s Day 2023 was the start of an exciting adventure for Br. Anselm Flores, OSB, and me (at left in photo). Usually, we would arise early and join our brother monks for lauds, the first hour of prayer on Sunday. That morning, however, Br. Jesse Ochoa, OSB, drove us to the Portland airport to catch a flight to St. Louis, Missouri. Our monastery on a hilltop in rural Oregon is our usual place of ministry, but for the first week of January, we were asked to attend and host a booth at the annual SEEK College Conference, sponsored by FOCUS (Fellowship of Catholic University Students).

At the conference, we met with college students, hoping to inspire them in their faith as well as introduce them to our Benedictine monastic life at Mount Angel Abbey. We brought icons, books, and merchandise from our Benedictine Brewery – such as hats, T-shirts and coasters – to share with them. We even hosted a ring toss with Benedictine Beer bottles, making our booth a favorite stop among the students.

Among the many highlights of the conference, one of the best was connecting with a number of young men interested in monastic life. The presence and joy of the universal Church, so palpable in the young adults present, was truly inspiring for Br. Anselm and me. We returned to Mount Angel renewed in our vocation and grateful for the opportunity to nurture the seeds of a monastic vocation in at least a few conference participants.

Thank you for your support of Mount Angel Abbey, which makes vocational outreach like this possible. We go to introduce people to our Benedictine way of life, yet we also receive much from those we meet. A special grace was participating in beautiful liturgies with over 17,000 people. Please pray with us for vocations to our monastic community so that in all things, God may be glorified.

Br. Charles Gonzalez, OSB