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Abbot Jeremy, confreres, family and friends of Fr. Nathan, and the seminary community to which he was so devoted to over the years.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

You will recall that on Gaudete Sunday last year, Abbot Jeremy, Br. Claude, and Fr. Nathan celebrated their Golden Jubilee of Monastic Profession. During the Eucharist, each renewed the vows of stability, obedience, and fidelity to the monastic way of life—vows they first made on September 8, 1974.

In reflecting on his life and vocation at that time, Fr. Nathan spoke of growing up in a devout Catholic household in eastern Washington, within the Diocese of Spokane. He shared how the example of his mother’s prayerful life and steadfast devotion to the Church, who along with the Dominican Sisters of St. Joseph, who staffed the local hospital, and the School Sisters of Notre Dame, who taught at the Catholic grade school, left a profound and lasting impression on him during his formative years.

After graduating from primary school, he enrolled in the diocesan high school seminary, Mater Cleri. It was there that he met Dan Lane, the future Br. Claude, and the two became close friends, united by their youthful spirit and shared love for the arts. Following their time at Mater Cleri, Fr. Nathan attended Gonzaga University for two years.

While at Gonzaga, the Jesuits invited several students to visit their Novitiate in Sheridan, Oregon. Fr. Nathan recalled that as the group was preparing to return to Spokane, several of the Jesuit novices suggested they stop at the Abbey on their way back. Fr. Nathan later reflected that it was almost by accident that he came to know of Mount Angel. We, however, know that in God’s designs, there are no accidents.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 18)

Looking back, Fr. Nathan recalled that as the car slowly wound its way up the main drive, he was captivated by the natural beauty: the towering old-growth timbers obscuring the sun, the lush green vegetation, the birds in flight, the squirrels darting about, the tall uncut wild grasses on either side of the road, the Stations of the Cross, the Grotto of the Virgin, the ordered pattern of the cemetery, and, finally, coming to the crown of the hill, the church and the surrounding red-tile roofed buildings. The beauty of the landscape, the valley below, the snow-capped peaks in the distance—the peace and presence of God, he said, was tangible.

At Vespers, he recalled being mesmerized by the monks in choir, their chant, and the graceful unity of their movements during the “Glory Be…” He spoke of that moment as one heavy with the palpable beauty of the divine presence. In the words of Pope Benedict XVI: “The encounter with beauty is a moment of truth. Through it, we come to know the ultimate beauty, which is God Himself.”

Fr. Nathan concluded his reflections, by saying, “In that instant, it felt as though I had found the answer to the course my life would take.”

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

In the slow ascent up the hill, Fr. Nathan’s attention would surely have been drawn to what lay directly ahead. Yet, his peripheral vision would have naturally caught glimpses of the Stations of the Cross to the right. Little could he have imagined that, in the years to come, as a monk, the manifold ways he would experience the weight of the Cross, and be propelled to tread the Via Dolorosa.

St. Gregory of Nyssa teaches, God, in His goodness, does not reveal the fullness of His divine plan all at once. He knows such a revelation would overwhelm us and would drive us away in fear. Instead, He unveils His will gradually, according to our capacity to bear it.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

Following his ordination to the priesthood in the spring of 1988, Father Nathan was assigned several responsibilities within the monastery: Postulant Master, Socius to the Novice Master, and Master of Ceremonies. He also was elected to serve on the Senior Council. During this time, the Monastery Formation Council was established. He helped articulate protocols for accepting candidates, along with other formation policies.

For the next fifteen years, his assignments focused on the seminary apostolate. He served as the seminary’s public relations officer, as formation director, as vice-rector, and as seminary administrator during an interregnum between Rectors. Additionally, he took on the role of curator for the abbey’s art collection.

Father Nathan’s deep love for the seminary apostolate led him to see the need to strengthen the seminary’s identity, to foster a familial spirit among the faculty, and to enhance the academic and formation programs. His inspiration led to the establishment of the Lumen Gentium award in 1988, marking the hundredth anniversary of the Seminary’s founding. This recognizes those individuals who have made significant contributions to the Church’s pastoral mission and who have exemplified the calling of being a ‘Light for the Nations’ through their lives and work.

He also promoted the Seminary Annunciation Dinner, during which faculty and seminarians are recognized for their achievements over the year. In 2000, he reinstituted the seminary awards medal, which was originally established in the 1889-1890 school year but which had not been given for many years.

Later, as Abbot, he would establish the Seminary Benefit Dinner, which was held at the Convention Center in Portland, to support the seminary’s financial needs. This annual dinner became a major fundraiser for Mount Angel Seminary.

Father Nathan’s dedication to seminary formation was recognized in 2001 when he was invited by the Chair of the U.S. Bishops’ Committee on Priestly Formation to serve on the drafting committee for the fifth edition of the Program of Priestly Formation.

In the summer of 2001, the monastic community called upon him to serve as its tenth Abbot. As abbot, he led the community through a pivotal time. As the spiritual father of the community, motivated by his deep love of the monastic life he sought to guide the monks in achieving their professed purpose—seeking Christ above all.

Throughout all this, he continued his own education. In 2002, he was awarded a Doctorate in Educational Leadership from the University of Dayton. His thesis was titled, Four President Rectors of Mount Angel Seminary: A Story of Educational Leadership, 1972-1990.

As chief steward of the abbey’s temporal goods, he led the effort in 2002 to establish the Abbey Foundation of Oregon. The Foundation brought together individuals with professional expertise to oversee the management of the abbey’s temporal assets while fostering the community’s Benedictine mission in service to the Church in Western Oregon and beyond.

In his administration as Chancellor, he worked closely with the seminary administration and faculty, fostering a strong relationship between the seminary and the monastery to ensure the school was infused with the Benedictine charism. And he sought to strengthen the ties between the seminary and the dioceses associated with it. His efforts helped position Mount Angel Seminary as a recognized institution for priestly formation in the region. He also sought to ensure its governance and administration complied with the Code of Canon Law, the Program of Priestly Formation, and the agencies providing academic accreditation.

In this light, he established the Board of Directors in 2005. This board oversees the seminary’s mission, goals, programs, growth, and annual budget. At the same time, the Board of Members was established, with oversight responsibility for the seminary’s mission, its leadership, its financial assets, and the nomination of the President-Rector.

Abbot Nathan recognized the need to improve facilities for the seminary’s academic and spiritual programs. Under his guidance, the Annunciation building was completed in 2006.

He also oversaw the construction of “Tower of the Visitation” in 2007. This fulfilled a long-standing dream of the monastic community. The tower’s eight bells ring out over the hilltop.

Under Abbot Nathan, the monastery like the larger Catholic Church had to address issues related to past abuse of minors by abbey personnel. Having to address these matters early in his administration took a substantial psychological and physical toll on him. In compliance with ecclesiastical requirements, he established the Office of Child Protection and affiliated the abbey and seminary with Praesidium Inc., an external organization dedicated to promoting a safe environment for minors and vulnerable individuals.

After resigning from the office of abbot in 2009, Father Nathan was appointed pastor of St. Agatha’s Parish in Portland, where he served as a beloved pastor until 2018. Upon returning to the monastery, health challenges prevented him from engaging in active life within the monastic community. Nonetheless, he accepted several roles, including curator of the abbey’s art collection, the chair of the Arts and Environment Committee, the custodian of the abbey museum, and the abbey archivist.

His leadership and administrative burdens were now behind him. The instituting of new programs and initiatives were completed. The responsibility of planning renovations and new construction projects was over.

The ceaseless pressures that once defined his monastic life were no longer present. What was left in their wake was an unfamiliar quiet. What had once been a constant flurry of tasks and obligations gave way to an expanse of time—time that, though long awaited, now became a double-edged sword. The pace and activity of years gone by had perhaps masked the deeper reflections that time had long stored away.

Now, with distractions gone, he found himself confronting not only the accomplishments and blessings of his years, but perhaps also the deeper demands of the vow of conversatio morum. Now there was time to reflect upon the imperfections, the missed opportunities for change and growth, and the missteps that had been had left behind. As it is for anyone, age, poor health, and loneliness amplify the wounds that are left unaddressed. Time, once a friendly companion, now became a mirror—that reflected both the light and shadow of his journey, inclining him to ruminate on all that had been, and all that had not been.

Sometimes God wounds us by allowing us to come face to face with our interior wounds, so we may seek His help, rely on Him, ask for forgiveness for our sins, make reparation, and take responsibility for our actions. In this way, Father Nathan’s later years became a time of deep spiritual reckoning, where silence and stillness became an opportunity for God’s grace—a time to heal the wounds of the past, both seen and unseen.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

Pope St. Gregory the Great in Moralia on Job, interprets the suffering of Job and applies it to the Christian understanding of suffering. In Book 5, Gregory reflects on the nature of divine discipline and healing. “The trials which the righteous endure are for their purification, not for their destruction. Though God allows suffering to befall His people, it is not because He delights in their afflictions, but because He wishes to lead them to greater strength, to heal their souls. Just as the physician must sometimes wound the body in order to bring about healing, so God allows the wounds of suffering to cleanse the soul and bring about great glory.”

In his apostolic letter, Salvifici Doloris, Pope St. John Paul II writes: “Christ’s suffering, in a sense, makes visible the whole mystery of human suffering. He, who is the Son of God, became man and took on our suffering. But He does not leave us in suffering, He does not abandon us in the depths of pain. By His wounds, we are healed, (cf. Isa 53:5). The divine ‘wounding’ is not without its purpose; it is a means of healing, an act of mercy and love. For the hand of God, and its providence, allows suffering for the purification of the soul, but always for the sake of restoration. He wounds, but He also binds up; He strikes, but His hands heal.”

Thus, the suffering of Christ is not just a part of the past; it is part of the present. In every moment of suffering that we endure, Christ is present. He gives meaning to that suffering by His own redemptive act. He heals us in our suffering, giving us the strength to bear it and allowing it to lead us toward our ultimate salvation.

This is the meaning of the text from Book of Job and its application to the life of our brother, Father, Abbot, Nathan Zodrow, “For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

As we entrust our beloved confrere, Father Nathan, to the loving mercy of God our Father, let us pray:

Lord our God, Artist Divine,
Creator of all — seen and unseen,
in Whom your divine artistry never wanes.
To You we commend Your servant, Father Nathan.
In your mercy, brush away the stain of his sins,
the sulliedness and disorder of imperfection.
Restore the beauty and grace in which You first fashioned his soul.
Open your heart to the crosses he bore in silence,
the trials endured,
the temptations waged,
the tears that fell, and the battles lost.
Bring forth the innocence of his baptism,
the self-offering of his monastic profession,
the image of Christ, the Eternal High Priest,
imprinted upon his soul at his ordination,
the good works and virtues that lie hidden,
and the care of souls he undertook as abbot.
May the very wounds of Christ Your Son,
in the light of the glory of His resurrection and ascension,
be the remedy for every defect, imperfection,
and need of your servant, Father Nathan.
In Your kindness, Lord, count him among the sheep of Your fold,
so that on Mount Zion, with jubilant heart,
he may gaze upon the beauty of Your face,
and You upon his,
in the company of the Blessed Virgin Mary,
the Joy of Monks,
our holy father St. Benedict,
and the choirs Angels and all Your Saints
forever and ever.
Grant this through Christ our Lord.

—Fr. Paul Thomas, OSB

On March 11, 2025, 16 seminarians representing 7 (arch)dioceses and 2 religious communities were instituted as lectors and acolytes during the annual Ministries Mass at Mount Angel Seminary. Bishop Jaime Soto, bishop of the Diocese of Sacramento, was the principal celebrant and instituting prelate. Other concelebrants included Abbot Jeremy Driscoll, OSB, abbot and chancellor of Mount Angel Seminary, Fr. Jeff Eirvin, president-rector of Mount Angel Seminary, vocation directors and visiting priests, and priests from the monastery and the Seminary.

The readings for the Mass were the daily readings for Tuesday of the First Week of Lent, which providentially resonated with the ministries of lector and acolyte at the service of the word and the altar, respectively. The first reading from Isaiah described the power of God’s word that “shall not return to me void, but shall do my will, achieving the end for which I sent it” (Isaiah 55:11). The Gospel from Matthew was Jesus’ teaching on the Lord’s Prayer, prayed at every Eucharistic liturgy which the acolyte serves. Reflecting on the Lord’s Prayer, Bishop Soto shared that “knowing what these words meant for Jesus and where they would lead Jesus, our hearts should tremble when we bring his words to our lips.” Addressing the seminarians receiving ministries, he expressed that the Lord’s Prayer is “how you conform your life to the priestly image of the Lord Jesus.”

Following the homily, those seminarians receiving the ministry of lector were called forward by name. Bishop Soto prayed that “as they meditate constantly on your Word, they may grow in its wisdom and faithfully proclaim it to your people.”

Those instituted into the ministry of lector were Tyler Matthew Alt, Diocese of Orange; Br. Thomas Buttrick, OSB, Mount Angel Abbey; Joseph Ryan Canepa, Archdiocese of Portland in Oregon; Đavid Huy Đỗ, Archdiocese of Seattle; Br. Pachomius Hamor, OSB, Saint Martin’s Abbey; Edward Joseph Huber, Diocese of Orange; Robert Kelly, Archdiocese of Santa Fe; Seth Mitchell London, Diocese of Orange; Fernando Mendoza Lemus, Diocese of Fresno; John Thien Nguyen, Archdiocese of Portland in Oregon; and Cody Wilson Schurter, Diocese of Orange.

After the seminarians receiving the ministry of acolyte were called forward, Bishop Soto prayed that “they may be faithful in the service of your altar, and in giving to others the Bread of Life, may they grow always in faith and love and so build up your Church.”

Those instituted into the ministry of acolyte were Marcos Ricardo Alvarado Trasmonte, Archdiocese of Portland in Oregon; Victor Fernando Amador, Diocese of Sacramento; Kinnzy Dorcely, Diocese of Yakima; Alan Matthias Hoetker, Diocese of Orange; and Adalberto Montes Contreras, Archdiocese of Portland in Oregon.

All 16 seminarians who were instituted as lectors and acolytes are in the configuration stage of seminary formation at Mount Angel Seminary. The Program of Priestly Formation, 6th edition, describes the conferral of lector and acolyte as “appropriate during this stage, marking the progressive deepening of this self-configuration to Christ both liturgically and in catechesis, evangelization, and active service to the poor.” Please pray for these seminarians as they exercise these ministries in service to Christ and his Church.

Mount Angel Seminary, established in 1889 by the pioneer monks of Mount Angel Abbey, is the oldest seminary in the western United States. It is the only seminary in the West that offers a four-year college and graduate school of theology, and one of only a few in the nation that offer degrees at all levels, baccalaureate through doctorate. Since its foundation, Mount Angel Seminary has educated and formed thousands of priests and many religious and lay women and men for service to the people of God in nearly 100 dioceses and religious communities across the country and around the world.

View more photos from the Ministries Mass on our Flickr.

The Mount Angel Seminary community began the 2025 Week of Prayer for Christian Unity with a celebration of the Divine Liturgy of St. John Chrysostom in the Seminary’s St. Joseph Chapel. On January 18, the Seminary welcomed Father Richard Janowicz, pastor of Nativity of the Mother of God Ukrainian Catholic Church in Springfield, Oregon, to the Hilltop along with other Ukrainian Catholic clergy and lay faithful. Among the Ukrainian clergy who assisted in the liturgy was Father Deacon Justin Coyle, PhD, who serves on Mount Angel Seminary’s faculty as associate dean and professor of theology. Father Jeff Eirvin, president-rector of Mount Angel Seminary, concelebrated the liturgy along with Father Chi-Nhan Vo, a priest of the Archdiocese of Portland in Oregon and Mount Angel Seminary alumnus.

During the homily, Father Janowicz reflected on the beauty of the Church’s unity in the diversity of her rites and liturgies. For many, this was the first Divine Liturgy they had experienced, so Father Janowicz shared about some basic differences between the Latin Church and the Ukrainian Greek Catholic Church, such as the liturgical posture of standing throughout the Eucharistic prayer, the manner of receiving Holy Communion, symbols used during the Divine Liturgy, and the structure of the liturgical year.

The vast majority of the Divine Liturgy is sung, and a choir of seminarians led by Dr. Myrna Keough, professor of sacred music at Mount Angel seminary, helped lead the congregation in Eastern chant. All these chants are sung a cappella. A powerful moment was the chanting of the Jesus Prayer throughout Communion.

This expression of the Church’s unity in the diversity of liturgy and rite invites a deeper call to prayer and dialogue for that fullness of unity among all Christians.

On January 11, the Holy Father Pope Francis announced the appointment of Abbot Jeremy Driscoll, OSB, as a member of the Dicastery for Divine Worship and the Discipline of the Sacraments for a period of five years. The main responsibility of the dicastery is the promotion of the sacred liturgy according to the liturgical renewal of the Second Vatican Council and advising the Holy Father on liturgical matters.

Until this recent appointment as a member, Abbot Jeremy had served as a consultor for the Dicastery for Divine Worship for 20 years, having first been appointed a consultor by Pope St. John Paul II in 2005. Pope Benedict XVI renewed that appointment as consultor in 2010, and Pope Francis renewed that appointment again in 2015 and 2020.

Article 15 of Pope Francis’s Apostolic Constitution Praedicate Evangelium (2022) on the reform of the Roman Curia now allows those who are not cardinals or bishops to be appointed members of Vatican dicasteries. This means that Abbot Jeremy’s appointment as a member is an historic first for the Dicastery for Divine Worship. In his letter to Abbot Jeremy, Arthur Cardinal Roche, prefect of the dicastery, expressed his “delight in receiving notification of these nominations” and that he “look[s] forward to working alongside [Abbot Jeremy] during the course of the next five years.”

Abbot Jeremy is one of three Americans who have been appointed as members, the other two being female professors of theology: Mary Healy, a biblical theologian and professor at Sacred Heart Major Seminary in Detroit, and Donna Lynn Orsuto, a professor at the Pontifical Gregorian University in Rome. Archbishop Diego Giovanni Ravelli, master of Pontifical Liturgical Celebrations and head of the Pontifical Sistine Chapel Choir, was also appointed as a new member of the dicastery.

Abbot Jeremy is the 12th abbot of Mount Angel Abbey, having been elected by the monastic community in March 2016. He made his first profession of monastic vows on September 8, 1974, and was ordained a priest in 1981. Abbot Jeremy has taught theology at Mount Angel Seminary and the Pontifical Athenaeum Sant’Anselmo in Rome. He is a published author and conducts conferences and retreats throughout the United States and beyond. In addition to his work at the Vatican, Abbot Jeremy serves as a consultant to the Bishops Committee on Divine Worship for the United States Conference of Catholic Bishops. In February 2024, Abbot Jeremy was one of three main speakers at a plenary assembly of the Dicastery for Divine Worship and the Discipline of the Sacraments and presented Mount Angel Seminary’s curriculum to cardinals, archbishops, and bishops from around the world.

On August 26, during the opening Mass of the academic year at Mount Angel Seminary, Fr. Jeff Eirvin was installed as the Seminary’s 10th president-rector by Abbot Jeremy Driscoll, abbot and chancellor of Mount Angel Abbey and Seminary. Fr. Eirvin, a priest of the Archdiocese of Portland in Oregon and an alumnus of Mount Angel, said, “I’m very excited to lead this flock of seminarians, now entrusted to my care, into deeper communion with Jesus Christ, the Eternal High Priest, whose image and likeness they will be configured to on the day of their ordination.”

Ordained a priest for the Archdiocese of Portland in 2012, Fr. Eirvin began his priestly ministry at Sacred Heart Parish in Gervais, Oregon, less than 10 miles from Mount Angel Seminary. Archbishop Alexander K. Sample appointed Fr. Eirvin as Director of Vocations for the Archdiocese of Portland in 2014. During his eight years in that position, Fr. Eirvin also served in leadership positions in the National Conference of Diocesan Vocation Directors (NCDVD), including as president.  From 2014 to 2017, Fr. Eirvin taught at Mount Angel Seminary as an adjunct professor. He has participated in spiritual direction training and taught courses at the Institute for Priestly Formation (IPF), in which he is a member of the IPF Priests of St. Joseph. Before he was appointed president-rector, Fr. Eirvin served as pastor of St. Therese Parish in Portland, Oregon. Based on this wide array of pastoral and vocational experience, Abbot Jeremy expressed that Fr. Eirvin has “the requisite virtues and qualifications necessary to assume the responsibilities of the office of president-rector.”

As president-rector, Fr. Eirvin looks forward to “watching these men come alive in Christ” and “having the front seat in this drama that unfolds of men being configured to the Heart of Jesus.” Drawing from his experience with IPF and the importance of the interior life, Fr. Eirvin says that “his first call as rector is to remain rooted in the Lord and to drink deeply from him in shared communion.” Amid the administrative responsibilities of his new role, Fr. Eirvin hopes to model for the seminarians how “our most important work is to remain in relationship with God who is Father, Son, and Holy Spirit.”

At the conclusion of the Mass, Fr. Eirvin thanked Abbot Jeremy for this appointment and expressed his gratitude to work with him and the monastic community in this important work of priestly formation. “I have great confidence that the Holy Spirit will do amazing things through each one of us in the years ahead,” said Fr. Eirvin.

Mount Angel Seminary is a primary work of Mount Angel Abbey, a community of Benedictine monks established in 1882 in the heart of Oregon’s Willamette Valley. The Seminary was established in 1889 at the request of the Archbishop of Oregon City and serves more than two dozen dioceses and several religious communities across the western United States.

– Ethan Alano

The first-ever Fellowship of Scholars sponsored by the Mount Angel Institute was held from May 29 through June 1, 2024, at Mount Angel Abbey’s guesthouse.

The gathering of more than 20 scholars was unique for many of those participating in the discussions due in part to the presence of Msgr. Piero Coda, full professor at Sophia University Institute in Italy and Secretary-General of the International Theological Commission. Using Msgr. Coda’s method of “doing” theology as a respectful dialogue with an openness to the Holy Spirit, the discussions focused on Msgr. Coda’s teachings on Trinitarian Ontology. All of this may sound intimidating, but Msgr. Coda’s method is simply a way of doing theology that invites the participants to be open to the promptings of the Holy Spirit as they present their views and listen to one another. In this spirit of openness and receptivity to the other,
a rich dialogue can emerge, which many participants felt was a key difference from other academic conferences they had attended. The conference at Mount Angel was also important in bringing the thought of Msgr. Coda to the English-speaking world of theology, where he is still largely unknown.

Dr. Liam de los Reyes, professor of moral theology at Mount Angel Seminary, speaks further on the significance of this event. He says it was an opportunity for participants to “intentionally situate their scholarly and intellectual interests within their spiritual vocations to life in Christ,” something often missing in the wider academic field of theology. Regarding Msgr. Coda’s method, de los Reyes notes that the Fellowship offered scholars “a reprieve and an opportunity for slower discussion, more in-depth conversation, and time and space to think about the implications of the papers they are hearing and the discussions they are having.” And on a personal note, he was also glad for the opportunity to stretch his thinking outside of his usual field of study in a relaxed atmosphere, and for “opportunities to reconnect with friends and acquaintances and renew friendships around our common love of theological inquiry.”

Br. Anselm Flores, OSB, coordinator of the Mount Angel Institute, worked with de los Reyes and other Mount Angel Seminary faculty members in planning and hosting the event. In his own words: “I had thought that I would be the one benefiting most from listening to some of the conversation around the table. After all, these scholars were the very authors I was reading in seminary! But I realized that they were also benefiting from us, from the space we offered, from monks, and even from me. I was humbled that some of my heroes looked up to the monks, and I felt proud and happy of my vocation. At the same time, I felt the responsibility. God has given Mount Angel a gift and charism. The Fellowship of Scholars was a brief and strong epiphany of our vocation as a monastery.”

Indeed, this event was an exceptional opportunity to practice many of the rich ways Mount Angel seeks to be a light for both the local and worldwide Church, an opportunity from which we will undoubtedly continue to reap the fruits in the months and years to come.

– Br. Matthew Sislow, OSB

Participants in the Fellowship of Scholars 2024

Abbot Jeremy Driscoll, OSB, Mount Angel Seminary
Msgr. Piero Coda, Sophia University Institute
Peter Casarella, Duke Divinity School
Fr. Khaled Anatolios, University of Notre Dame
Scott Ables, University of Portland
Rev. Sarah Coakley, University of Cambridge
David Turnbloom, University of Portland
Taylor Timpane Ross, Fordham University
Jonathan Ciraulo, Saint Meinrad Seminary
Andrew Cummings, Mount Angel Seminary
John Rico, Mount Angel Seminary
Grant Kaplan, Saint Louis University
Rev. Justin Coyle, Mount Angel Seminary
Christopher Hackett, Saint Meinrad Seminary
Ted Papa, Mount Angel Seminary
Roberto de la Noval, Mount St. Mary’s University
Matthew Vale, Boston College
Ross McCullough, George Fox University
Karen Kilby, Durham University
Liam De Los Reyes, Mount Angel Seminary
Fr. Brandon Gallaher, University of Exeter
Jordan Daniel Wood, Belmont University

His Eminence Christophe Cardinal Pierre, Apostolic Nuncio to the US (center, first row), joined Mount Angel Seminary’ 135th graduation ceremonies, May 11, 2024. The presence of His Eminence Christophe Cardinal Pierre at this year’s Baccalaureate Mass and Commencement Exercises elevated the celebrations in a unique way.

At the invitation of Abbot Jeremy Driscoll, O.S.B., Chancellor of Mount Angel Seminary, Cardinal Pierre agreed to come to celebrate the Pontifical Baccalaureate Mass and give the commencement address. He did so in honor of the Seminary’s 135th anniversary, in recognition of Msgr. Joseph Betschart’s twelve years of service as president-rector which concludes this year, and to congratulate Bishop Kevin Vann of the Diocese of Orange on his graduation from Mount Angel Seminary’s Doctor of Ministry program. In his homily at the Baccalaureate Mass, Cardinal Pierre spoke to the graduates directly: “How do you see yourself living your vocation, a vocation which your studies have intended to serve? Ask the Father to meet your desire with his desire. Ask the Father in Jesus’ name, as a child of God in Christ, to fulfill his plan for your life and to help you serve those to whom your mission calls you.”

After the conferring of degrees, Msgr. Joseph Betschart addressed the Mount Angel Seminary community for the last time as president-rector, encouraging the graduates and expressing gratitude for his service in the Seminary. “Mount Angel is truly a special place to encounter the Lord Jesus, to fall ever more deeply in love with him, his priesthood, his Church, and her people,” shared Msgr. Betschart.

The following seminarians received their Bachelor of Arts degrees from Mount Angel Seminary’s College of Liberal Arts: David Huy Do, Archdiocese of Seattle; Robert T. A. Kelly, Archdiocese of Santa Fe; Seth Mitchell London, Diocese of Orange; Luis Angel Meza, Diocese of Fresno; Tomás Salomon Tanuz, Archdiocese of Santa Fe; Br. John Terron, M.Sp.S., Missionaries of the Holy Spirit; Blake Joseph Thamer, Archdiocese of Portland in Oregon; and Ramses Robert Yates, Diocese of Yakima.

Three seminarians received their Certificate in Philosophy: Tyler Matthew Alt, Diocese of Orange; Br. Simeon Chung, O.S.B., Prince of Peace Abbey; and Patrick John Ryan, Archdiocese of Santa Fe.

Two students received their Master of Arts (Philosophy): Juanpablo Macias, Archdiocese of Las Vegas, and Victor Goranov.

The following seminarians received their Master of Divinity degrees from Mount Angel Seminary’s Graduate School of Theology: Magnus Igbokwe, Archdiocese of Las Vegas; Deacon James Patrick Webb Ladd, Archdiocese of Portland in Oregon; Deacon Maximiliano Muñoz, Archdiocese of Seattle; Nemesio Santana, Diocese of Fresno; Deacon Anthony Scott Shumway, Diocese of Salt Lake City; Deacon Michael Tyrell Williams, Archdiocese of Las Vegas; and Br. Robert Sempijja, O.C.D., (Dec. 2023), Order of Discalced Carmelites.

Five students received their Doctor of Ministry degrees: Fr. Bryan Edward Dolejsi, Archdiocese of Seattle; Edwin E. Ferrera; Manolito Sabado Jaldon, Jr.; Myrna Jeannette Keough, D.S.M.; and Bishop Kevin Vann, J.C.D., D.D., Diocese of Orange.

Five seminarians from Mount Angel received the ministry of lector and nine seminarians received the ministry of acolyte on March 22, in the church of Mount Angel Abbey. Bishop Jeffrey M. Fleming, of the Diocese of Great Falls-Billings, installed the lectors and acolytes. Bishop Fleming is a graduate of Mount Angel Seminary, having received his master’s degree in theology in 1992. During the homily, Bishop Fleming encouraged the seminarians to hear how the Lord is calling them through these ministries of lector and acolyte. “God is calling you by name. God has chosen you. Will you allow God to call you to new ministry, to new life?” asked Bishop Fleming.

The seminarians receiving the ministry of lector were:

• Marcos Ricardo Alvarado Trasmonte and Adalberto Montes-Contreras, Archdiocese of Portland in Oregon
• Victor Fernando Amador, Diocese of Sacramento
• Alan Hoetker, Diocese of Orange
• Br. Matthew Sislow, O.S.B., Mount Angel Abbey

The ministry of lector is conferred upon those who proclaim the readings from Scripture at Mass and other liturgical celebrations. A lector also may recite psalms between the readings and present the intentions for the general intercessions.

The seminarians receiving the ministry of acolyte were:

• David Pham Hoang, Diocese of Orange
• Rico Daniel Landavazo, Archdiocese of Santa Fe
• Nathanial Wayne Loe, Diocese of Spokane
• Patrick Gitau Mbuiyu, Richard John Ordos II, and Sylvester Vijay Rozario, Archdiocese of Seattle
• Br. Damien-Joseph Rappuhn, O.S.B., St. Martin’s Abbey
• Andy Julian Sanchez, Archdiocese of Portland in Oregon
• Elliot Yaryk Sifuentes, Diocese of Fresno

An acolyte assists a deacon or priest, primarily in the celebration of Mass. He attends to the needs of the altar and may distribute Holy Communion as an extraordinary minister. The acolyte can assist the priest or deacon with purifying the sacred vessels after the distribution of Holy Communion. He also may be entrusted with exposing and reposing the Blessed Sacrament for Eucharistic adoration, but does not give the Benediction, which is reserved for a priest or deacon.

Abbot Jeremy traveled to Rome in early February to participate in a plenary assembly of the Dicastery for Divine Worship. Those in attendance included cardinals, archbishops, and bishops from around the world. One of 3 main speakers at the plenaria, Abbot Jeremy spoke about the curriculum at Mount Angel Seminary, which is centered on Communion Ecclesiology and emphasizes the liturgical formation of seminarians.

During their meeting, Pope Francis addressed the Dicastery for Divine Worship and greeted each participant individually.

The picture (left) shows the strong Benedictine influence at the plenaria. Left to right: Abbot Olivier-Marie Sarr, OSB, abbot of Keur Moussa (Senegal) and a former student of Abbot Jeremy’s at Sant’Anselmo; Archbishop Aurelio Garcia Macias, under-secretary of the Dicastery for Divine Worship and professor at Sant’Anselmo; Abbot Jeremy; Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship; Archbishop Vittorio Viola, OFM, secretary of the Dicastery for Divine Worship and professor at Sant’Anselmo; Fr. Bernhard Eckerstorfer, OSB, rector of Sant’Anselmo; and Fr. Pierangelo Muroni, professor at Sant’Anselmo.

While in Rome, Abbot Jeremy stayed at Sant’Anselmo, where he taught a semester each year for nearly two decades and spent time with Fr. Israel Sanchez, OSB, and Fr. Ephrem Martinez, OSB, two monks of Mount Angel who currently live at Sant’Anselmo while pursuing advanced degrees in theology. Fr. Israel is studying patristics at the Pontifical Institute Augustinianum, while Fr. Ephrem is studying spiritual theology at the Pontifical Gregorian University.

Abbot Jeremy also received honors from his alma mater, the Benedictine College of Sant’Anselmo, where Fr. Bernard A. Eckerstorfer, OSB (rector), granted him the honor and title of “Professor Emeritus” of the Faculty of Theology at Sant’Anselmo. On behalf of the Athenaeum’s academic community, Fr. Bernard also bestowed on Abbot Jeremy the “Diploma of Merit,” an honor given to those who have left a profound mark on the culture, research, and life of Sant’Anselmo and the life of the Church and the Benedictine Confederation.

Abbot Jeremy responded, “I carry Sant’Anselmo in my heart. Returning here, I still find that peace that we breathe and that every student can breathe. It was a grace to study and then teach in a place like Sant’Anselmo.”

Upon his return to Mount Angel, Abbot Jeremy talked about his experience at the plenaria and shared some of his reflections on the Eucharistic liturgy in spiritual life of all the faithful on Mater Dei Radio’s morning program.

The 5th World Congress of Benedictine oblates was held in Rome in September, and three of our oblates were privileged to attend the Congress with 150 other oblates from around the world. One of the highlights of the event was the private audience with Pope Francis, in which he gave the oblates an address and shook the hands of each individual oblate.

Oblate Mary Gallagher meets Pope Francis.

In his address, Pope Francis spoke of three aspects of an “expanded heart” (prologue 49, in RB 1980 it is translated as “hearts overflowing”). The three aspects are the search for God, enthusiasm for the gospel, and hospitality. In their search for God, Benedictine oblates seek God in every aspect of their lives. They seek him in their lectio divina, nature, daily challenges, work, and the people they encounter. God is present everywhere, and if we seek him, we will find him. The second aspect of an expanded heart is the enthusiasm for the gospel. This joy of the oblates radiates into the whole world. Quoting Lumen Gentium, the Pope says that the laity are called, “to seek the Kingdom of God by engaging in the temporal affairs” ( 31 ). They do this by simply adopting and being faithful to the simple Benedictine motto of ora at labora, pray and work. This prayer and work in the life of the oblate is like the daily expansion and contraction of the heart that gives life to the rest of the body, the Church. The third aspect of an expanded heart is the practice of hospitality. Here, Pope Francis quotes chapter 53 from the Holy Rule, “all guests who present themselves are to be received as Christ.” We do this by sharing with our guests what we consider most important, namely, prayer and a meal together. We do this by providing a welcoming and inviting environment in our homes and workplace. In this way, we open the door to receive Christ in the stranger.

Oblates Mary and Tim Gallagher and Fr. John Forman were the oblates representing Mount Angel Abbey at the Oblate World Congress in Rome in September.